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Manual of Patriotism
GROUP IV.
THE FLAG IS SYMBOLIZED
BY
I. THE LIBERTY CAP Song, The Liberty Cap.
2. THELIBERTY BELL .Song, The Liberty Bell.
_I THE SwoRD (War) ...Song, The Sword of Bunker Hill.
3 ( THE DovE (Peace) ...Song, Angel of Peace.
4. THE EAGLE .Song, Where the Eagle is King.
5. THE SHIELD ...Song, Battle Hymn of the Republic.
Words by GERTRUDE SNELLER. E. DORA COGSWELL.
THELIBERTY CAP.
poor for a
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red, white,and blue I
THE LIBERTY CAP.
If you come,
And be true,
come, true,
WE in America do not often see a liberty cap. That is indeed too bad. For there could not be a prettier emblem to grace the heads of America's boys and girls, whenever they wish to celebrate that Freedom which is the birthright of every American. How straight the cap stands! With what a free and jaunty grace it carries itself! How the ever-beautiful red, white and blue blend in that bewitching headgear! So, may children often
All who stand beneath our banner are free. Ours is the only flag that has in reality written upon it Liberty, Fraternity, Equality, the three grandest words in all the languages of men. Liberty: give to every man the fruit of his own labor, the labor of his hand and of his brain. Fraternity: every man in the right is my brother. Equality: the rights of all are equal. No race, no color, no previous condition, can change the rights of men. The Declaration of Independence has at last been carried out in letter and in spirit. To-day, the black man looks upon his child, and says: The avenues of distinction are open to you; upon your brow may fall the civic wreath. We are celebrating the courage and wisdom of our fathers, and the glad shout of a free people, the anthem of a grand nation, commencing at the Atlantic, is following the sun to the Pacific, across a continent of happy homes.—Robert G. Ingersoll.
W.K.W.
Allegretto.
THE LIBERTY BELL.
Music by HAMLIN E. COGSWELL.
CHO. Ring, ring, ring I for Tyr—an—ny is brok—en Ring, ring, ring
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THAT boy or girl is there in all this broad land who does not know the story of the wonderful old Liberty Bell; how it rang out the glorious tidings of the adoption of the Declaration of Independence? How this message came down from the steeple as though sent from the skies to the eager and cheering crowds in the streets of Philadelphia? How the bell, now old and cracked, bears upon its surface those words which can never be uttered without stirring the pulse of every patriot, “Proclaim Liberty throughout all the land to all the inhabitants thereof.”
In some strange land and time,—for so the story runs,—they were about to found a bell for a mighty tower,—a hollow, starless heaven of iron.
It should toll for dead monarchs, “The king is dead;” and it should make glad clamor for the new prince, “Long live the king!” It should proclaim so great a passion, or so grand a pride, that either would be worshipped; or, wanting these, forever hold its peace. Now, this bell was not to be dug out of the cold mountain; it was to be made of something that had been warmed with a human touch, or loved with a human love.
And so the people came like pilgrims to a shrine, and cast their offerings into the furnace.
By and by, the bell was alone in its chamber; and its four windows looked out to the four quarters of heaven. For many a day it hung dumb.
The winds came and went, but they only set it sighing; birds came and sang under its eaves, but it was an iron ho:-izon of dead melody still. All the meaner strifes and passions of men rippled on below it; they out-grouped the ants; they out-wrought. the bees; they outwatched the shepherds of Chaldea; but the chamber_of the bell was as dumb as the cave of Machpelah.
At last there came a time when men grew grand for Right and Truth, and stood shoulder to shoulder over all the land, and went down like reapers to the harvest of death; looked_into the graves of them that slept, and believed there was something grander than living; glanced on into the far future, and discerned there was something better than dying; and so, standing between the quick and the dead, they quitted themselves like men.
Then the bell awoke in its chamber; and the great wave of its music rolled gloriously out, and broke along the blue walls of the world like an anthem. Poured into that fiery heat together, the humblest gifts were blent in one great wealth, and accents feeble as a sparrow's song grew eloquent and strong; and lo! a people's stately soul heaved on the waves of a mighty voice.
We thank God, in this our day, for the furnace and the fire; for the good sword and the true vrnrd; for the great triumph and the little song.
By the memory of the Ramah into which war has turned the land, for the love of the Rachels now lamenting within it, for the honor of Heaven and the hope of mankind, let us who stand here, past and present clasping hands over our heads, the broad age d,vindled to a line under our feet, and ridged with the graves of dead martyrs; let us declare before God and these witnesses,—“We will finish the Work that the Fathers began.”—B. F. Taylor.
IT may seem strange to call upon the boys and girls of the Empire State to celebrate the sword—the instrument by which, in days gone by, in our own land, thousands have been slain. For the Sword here stands for muskets, bayonets, guns—small and great—and every sort of weapon by which brave men have lost their lives in battle. In other words, it stands for War, with all its cruelties and horrors.
And yet, there come times in the history of every people when they must draw the sword, or perish. Bad as war always is, slavery is worse, the loss of freedom is worse. That is why the American colonists, armed With old-fashioned flint-lock muskets, stood so bravely against the attacks of the British redcoats; that is why
Yes, and more than that: At first the colonists were anxious merely to secure such rights as they thought ,vere fairly theirs under the British government; but soon and fast grew the wish for Independence—the gift of God to all men. Now, was it not worth while to fight in such a cause and to gain such a priceless thing? Let other examples be recalled, and let us not be afraid to rejoice over all true victories won by The Sword.
Americans need to keep in mind the fact that as a nation they have erred far more often in not being willing to fight than in being too willing. Once roused, our countrymen have always been dangerous and hard-fighting foes, but they have been over-difficult to rouse. The educated classes in particular need to be perpetually reminded that, though it is an evil thing to brave a conflict needlessly, or to bully and bluster, it is an even worse thing to flinch from a fight for which there is legitimate provocation.
America is bound scrupulously to respect the rights of the weak, but she is no less bound to make stalwart insistence on her own rights as against the strong.—Gov. Theodore Roosevelt.
Be it in the defense or be it in the assertion of a people's rights, I hail the sword as a sacred weapon; and if it has sometimes taken too deep a dye, yet, like the anointed rod of the High Priest, it has at other times, and as often, blossomed into celestial flowers to deck the freeman's brow. Abhor the sword? Stigmatize the sword? No! for in the passes of the Tyrol it cut to pieces the banner of the Bavarian, and through those craggy defiles struck a path to fame for the peasant insurrectionist of Innspruck. Abhor the sword? Stigmatize the sword? No! for it s,vept the Dutch marauders out of the fine ol towns of Belgium, scourged them back to their own phlegmatic swamps, and knocked their flag and sceptre, their laws and bayonets into the sluggish waters of the Scheldt. Abhor the sword? Stigmatize the sword? NO! For at its blow a giant nation started from the waters of the Atlantic, and by the redeeming magic of the sword, and in the quivering of its crimson light, the crippled colonies sprang into the attitude of a proud republic,—prosperous, limitless, invincible.—Thomas Francis Meagher.
THE SWORD OF BUNKER HILL.
WILLIAM Ross W ALLACE.
BERNARD COVERT.
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THE SWORD OF BUNKER HILL.
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quick—ly from yon ant • lers bring The Sword of Bun—ker Hill.”
leave you, mark me, mark me now—TheSword of Bun—ker Hill.”
boy, the God of free• dom blessed The Sword of Bun—ker Hill.”
twen • ty mil lions bless the sire, And Sword of Bun• ker Hill.
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ANGEL OF PEACE.
OLIVER WENDELL HOLMES, MATTHIAS KELLE!t.
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Come while our voi—ces are blend—ed in song.Sweet with the o—dors of myr—tle and pine, Loud as the storm-wind that tum—bles the maiu.
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Come while our voi—ces are blend • ed in son Sweet with the o—dors of myr • tle and pine, Loud as the storm-wind that tum—bles the main.
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:Music used by permission of 0LIVlii:R DrTSON Cm,1PANY, owners of copyright.
ANGEL OF PEACE.
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dove,—Speed o'er the far—sounding bi!—lows of song,
and sea! Sweet is the fra-grance of myr—tle and pine, re—ply,— Roll its long surge like the earth—shak-ing main!
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wings of the dove,for • est and sea! voi—ces re—ply,-
Speed o'er the far—sounding bi!—lows of song, Sweet is the fra—grance of myr—tie and pine, Roll its long surge like the earth—shak-ing main!
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ANGEL OF PEACE.
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Crowned with thine ol . ive—leaf gar—land of love,—An—gel of Sweet—er the in—cense we of . fer to thee,—Broth—ers once Swell the vast song till it mounts to the sky!— An—gels of
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Crowned with thine ol . ive—leaf gar—land of love,—An—gel of Sweet—er the in—cense we of—fer to thee, Broth—ers once Swell the vast song till it mounts to the sky!— An—gels of
Peace,thou hast wait• ed too long! more round this al—tar of thine! Beth—le—hem, ech— o the strain!
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Peace, thou hast wait—ed more round this al—tar Beth—le—hem, ech—o
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A DOVE is quite a common sight to children living in the country—and a great many boys and girls could write very interesting compositions about its beauty, its quiet ways, and its contented life. They could weave into their thoughts, also, that beautiful story of olden times about the dove that was once sent forth from an ark, at a time when the whole of the Earth's surface was covered with water, to see if she could find a resting place “for the sole of her foot;” and how at first she could find none, but going forth again, after seven days resting in the ark, she returned at evening—“and, lo, in her mouth was an olive leaf pluckt off;” so the people in the ark knew that the waters had abated. Well, ever since that time, almost, the olive leaf, or branch, has meant victory—just as the dry land gained a victory over the water,—and the Dove has been the symbol of Peace—just as peace and happiness came to the dwellers shut up in the storm-tossed ark on the top of the mountain. Now what more pleasant celebration can happy children have, than to read and talk and sing about the glory and prosperity which comes to a nation that is at peace with all the world? Let us talk about the sword and cruel war when we must because our country is in peril; but let the songs of Peace and its praises be ever upon our lips, until
It is a beautiful picture in Grecian story, that there was at least one spot, the small island of Delos, dedicated to the gods, and kept at all times sacred from war. No hostile foot ever sought to press this kindly soil; and the citizens of all countries here met, in common worship, beneath the aegis of inviolable peace. So let us dedicate om beloved country; and may the blessed consecration be felt in all its parts, throughout its ample domain! The TEMPLE OF HONOR shall be surrounded here at last, by the Temple of Concord, that it may never more be entered by any portal of war; the horn of abundance shall overflow at its gates; the angel of religion shall be the guide over its steps of flashing adamant; while within its enraptured courts, purged of violence and wrong, JUSTICE, returning to earth from her long exile in the skies, with mighty scales for nations as for men, shall rear her serene and majestic front; and by her side, greatest; of all, CHARITY, sublime in meekness, hoping all and enduring all, shall divinely temper every righteous decree and with words of infinite cheer shall inspire those good works that cannot vanish away. And the future chiefs of the Republic, destined to uphold the glories of a new era, unspotted by human blood, shall be “the first in Peace, and the fi st in the hearts of their countrymen.”
But while seeking these blissful glories for ourselves, let us strive to extend them to other lands. Let the bugles sound the Truce of God to the whole world forever. Let the selfish boast of the Spartan women become the grand chorus of mankind, that they have never seen the smoke of an enemy's camp. Let the iron belt of martial music, which now encompasses the earth, be exchanged for the golden cestus of Peace, clothing all with celestial beauty.—Charles Sumner, from “The True Grandeur of Nations,” an oration delivered before the authorities of the city of Boston, July 4, 1845.
THIS, surely, is true: If you have ever seen an Eagle shut up in a cage, deprived of the power to fly, and no scream of triumph ever issuing from his throat, it must have given you a faint idea of the forlorn and unhappy plight of any human being when deprived of liberty, pining away in hopeless captivity.
If you have ever watched that same bird flying high and strong, or have seen him perched upon some tall cliff or crag, rejoicing in the upper air, and gazing with unblinking eyes upon the sun,—you have seen a fine illustration of the joys of Freedom.
WHERE THE EAGLE IS KING.
THO)I,\.S BUCHANAN READ.
lldartial style.
WILLIAM F. HARTLEY.
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Words by permission J. B. LIPPINCOTT Co rPA Y; !\lusic, HouGHTOY1 1'.IrFFLIN & Co.
WHERE THE EAGLE IS KING.
foam is on stair—ways of rocks; Se—cure in the gorge
wolf when he snarls in his lair, And watch through the gorge there
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THE FLAG SYMBOLIZED. 133
Many years ago, a white-headed eagle was taken from its nest when only four months old, and sold to a Wisconsin farmer for a bushel of corn. The bird was very intelligent, and attracted the attention of a gentleman, who purchased and presented him to the Eighth Regiment of Wisconsin, then preparing to go to the front. The eagle was gladly received, and given a place next to the regimental flag. For three years he followed the “Live Eagle Regiment,” being near its flag in thirty battles.
This majestic bird was always moved and most demonstrative at the sound of martial music. He shared all the battles of the regiment, but no drop of his blood was ever sacrificed. Vainly did rebel sharpshooters aim at his dark figure, conspicuously “painted on the crimson sky;” he seemed to bear a charmed life; and his loyal comrades almost looked up to him as their leader, and with pride believed in him as a bird of good omen. He was named “Old Abe,” sworn into the service, and proved to be every inch a soldier, listening to and obeying orders, noting time most accurately, always after the first year giving heed to “attention,” insisting upon being in the thickest of the fight, and when his comrades, exposed to great danger from the terrible fire of the enemy, were ordered to lie down, he would flatten himself upon the ground with them, rising when they did, and with outspread pinions soar aloft over the carnage and smoke of the battle. When the cannons were pouring forth destruction and death, above the roar and thunder of the artillery rose his wild, shrill, battle-cry of freedom. He was always restless before the march to the encounter, but after the smoke of the battlefield had cleared away he would doff his soldierlike bearing, and with wild screams of delight would manifest his joy at the victory; but if defeat was the result his discomfiture and deep sorrow was manifested by every movement of his stately figure, but drooping head.-Adapted from M. S. Porter.
NOW great was the reliance of the Roman soldier upon his shield! With it, he warded off the arrows of his enemies aimed at his body; holding it over him, like a roof, he sheltered his head from storms of missiles hurled at him from higher places. But ,voe be to him, if his shield was not strong enough to withtand the weapons dashed against it!
Recall, also, the command of the Spartan mother to her soldierson: “My son, return with your shield or upon it.” That meant that the soldier was to win the victory if possible; if not, was to give up his life in defense of his country, and be borne home upon his shield as a pall of honor.
So, Our Country is a shield of Law and Justice, giving to every citizen its sure and safe protection. May that shield neyer be so weak that it cannot withstand the attacks of any and every foe!
On the other hand, every citizen should be as a shield for his country—trying to win right victories for her, or ready, if need be, to die for her, like the Spartan soldier of old.
I do not know how far the United States of America can interfere in Turkey, but American citizens are suffering in Armenia, and so far as American citizens are concerned, I would protect them there at any cost. We have given no assent to the agreement of European nations that the Dardanelles should be closed; and if it were necessary to protect American citizens and their property, I would order United States ships, in spite of forts, in spite of agreements, to sail up the Dardanelles, plant themselves before Constantinople, and demand that American citizens should have the protection to which they are entitled. I do not love Great Britain particularly; but I think that one of the grandest things in all the history of Great Britain is that she does protect her subjects everywhere, anywhere, and under all circumstances. This incident is a marvellous illustration of the protection which Great Britain gives to her subjects: The King of Abyssinia took a British subject, about twenty years ago, carried him up to the fortress of Magdala, on the heights of a rocky mountain, and put him into a dungeon, without cause assigned. It took six months for Great Britain to find that out. Then she demanded his immediate release. King Theobald refused. In less than ten days after that refusal was received, ten thousand English soldiers were on board ships of war, and were sailing down the coast. When they reached the coast, they were disembarked, marched across that terrible country, a distance of seven hundred miles, under a burning sun, up the mountain, up to the very heights in front of the frowning dungeon; and there they gave battle, battered down the iron gates of the stone walls, reached down into the dungeon, and lifted out of it that one British subject. Then they carried him down the mountain, across the land, put him on board a white-winged ship, and sped him home in safety. That cost Great Britain twenty-five millions of dollars. But was it not a great thing for a great country to do? A country that can see across the ocean, across the land, away up to the mountain height, and away down to the darksome dungeon, one subject of hers, out of thirty-eight millions of people, and then has an arm strong enough, and long enough to stretch across the same ocean, across the same lands, up the same mountain heights, down to the same dungeon, and lift him out and carry him home to his own country and friends, in God's name, who would not die for a country that will do that? Well, our country will do it, and our country ought to do it; and all that I ask is that our country shall model itself after Great Britain in this one thing: The life of an American citizen must be protected, wherever he may be.—William P. Frye, from a speech delivered in the United States Senate, on the Armenian resolutions.
* * * * * * *
—
BATTLE HYMN OF THE REPUBLIC.
NOTE:—This song was inspired by a visit of Mrs. Howe to the “Circling Camps” around Washington, gathered for the defence of
the Capital, early in the War of 1861-5.
JULIA WARD HOWE.
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1. Mine eyes have seen the glo—ry of the com—ing of the Lord ; He is
2. I have seen Him in the watch-fires of a hun—dred cir—cling camps; They have
3. I have read a fie—ry gos—pel,writ in burnished rows of steel; “As ye
4. He has sound-ed forth the trum—pet that shall nev—er call re—treat; He is
5. In the beau—ty of the lil—ies,Christ was born a—cross the sea, 'With a
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tramp—ling out the vin—tage where the grapes of wrath are stored; He hath build—ed Him an al—tar in the eve—ning dews and damps; I can deal with my con—tern—ners, so with you my grace shall deal; Let the sift—ing out the hearts of men be—fore His judg—ment seat; Oh, be glo—ry in His bo—som that trans—fig—ures you and me; As He
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loosed the fate—ful lightning of His ter—ri—ble swift sword, His truth is marching on. read His righteous sen-tence by the dim and flar—ing lamps, His day is marching on. He—ro, born of wo-man,crush the ser—pent with His heel,” Since God is marching on. swift, my soul, to an-swerHim!be ju—bi-lant, my feet! Our God is marching on. died to make men ho—ly, let us die to makemenfree, While God is marching on.
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Glo— ry! glo—ry!Hal-le—Ju—jah!
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